Rima Najdi: CONFESSION #1

November 24, 2016 3:00 pm

Rima Najdi2Photo: Rima’s archive

24th November at 3pm at GT22

»Confession#1 an ongoing work on a lecture performance that aims to research the imaginaire around Arab women created through their attire. In this series I recycle material from a previous performance Dress ME how YOU like, wearing the clothes to travel to Lebanon from Berlin. Visit villages in the southern area of Lebanon pose next what became landmarks in 2006, make a costume party at a family dinner, then photoshop myself to some touristic destination in the Arab world. I kept a personal journal during the process. During the lecture I display the photos and read from the personal journal.”

Part of  Urban Heat LAB #5, SURVIVAL NARRATIVES: Socio-economic Power Structures

Rima Najdi is a performance artist currently based in Berlin. She works across disciplines including performance, video, installation. Much of the motivation in her work stems from the curiosity to research the production of propositions that challenge and occupy inbetween spaces: spaces that exist perhaps only between the self and the other, reality and fiction, physicality and emotion. She focuses on the body as a tool and as a map of experiences and identity politics. She is interested in the vulnerabilities of one’s body looking at gender politics, safety, mobility and representation. A research for an act, a statement, a photo, an art work that questions issues such as stereotypes, identity, gender, failure of language, borders and its representations. Her art practice tackles identity politics (see: Dress ME how YOU like, and GRAPHIC WARNING: It is not ME it is YOU) and the dynamics that govern frames and gazes (see: Who are they? Who are we? and Madame Bomba: The TNT project). It is not the representation of identities that her work seeks, it is the unearthing of the governing dynamics and strategies. Najdi has a Diploma in Dramatic Arts from High Arts Institute, Lebanese University, 2008, and an MA in Performance Studies from Tisch School of the Arts, New York University, 2011.

www.rimanajdi.com

Svetlana Slapšak: ESCAPISM, EVACUATIONISM, MICROCOMMUNISM OR MONASTERIES, ISLANDS, FORESTS: all the escapes from revolution (lecture)

November 22, 2016 11:30 am

svetlanaPhoto: archive Svetlane Slapšak

22nd November at 11.30 am at GT22 

Svetlana Slapšak’s realm of expertise, publishing and research is so vast, that – as Dijana Matković put it – it is admirable that it is mastered by only one person. Her areas of expertise include linguistics, antic studies, Balkan studies, gender studies … She has published numerous essays, translations, books and also – started more than 50 petitions. She has fought against death penalty, for peace, for human treatment of refugees, for women’s rights … She is also the current columnist of Maribor’s biggest daily – Večer. Svetlana Slapšak seems to embody the ideal of engaged intellectual who is not afraid to get her hands dirty – either with politics or with banal topics such as cabbage (she wrote a book on cabbage and sexuality) – but at the same time bases her activism and thought on thorough understanding of history and anthropology. Who best to speak about the future and survival than someone who knows about the history and human nature – either from anthropology or from Greek drama?

Part of  Urban Heat LAB #5, SURVIVAL NARRATIVES: Socio-economic Power Structures

Snježana Premuš: PHYSICAL MANIFESTATIONS – POIESIS OF SELF

November 4, 2016 - November 6, 2016

MAD_1078Photo: Marcandrea

28. 10. 2016, 8am – 10.00am Lab (closed group)
4.11.2016, 8pm, premiere
5.11.2016, 9pm
6.11.2016, 8pm

The Greek word poíesis, which had been gradually migrating into the literary field , only to end up as a label for the art of poetry, signified handicraft in the classical era of Greek antiquity: a manufacturing that implied certain skill, dexterity, or technē. (more…)

Drugajanje Festival 2016

November 21, 2016 - November 24, 2016

The political crises of contemporary day are deafening and no longer confined to the borders of nations or regions. After all, Maribor, too, is but a few dozen kilometers removed from barbed wire, and its students well aware of the uncertainties of the future, in part caused by the exhausted nature of our current political order. Which, then, are the terrains of resistance, struggle, or at least genuine understanding of our present situation and trajectory? (more…)